Thresholds – The Art of Carolynda Macdonald

Carolynda Macdonald River of Lost Souls (oil on linen, 113cm x 105cm)
Image courtesy of the artist and Kilmorack Gallery

‘I seek to bridge a recognisable world with that of an imaginary or mythological one. I almost always include birds as the main protagonists but have increasingly brought in human characters too. This alchemy of birds and fragments of old master figurative paintings, become vehicles for the subconscious to play and facilitate self-expression.’ Carolynda Macdonald

Working previously as a Biomedical Scientist in Microbiology, Carolynda Macdonald has progressively developed her painting practice since 1982, studying life drawing, printmaking and exhibiting extensively in the UK, USA, and Australia. Now based in Edinburgh, Macdonald’s recent exhibitions, including House of Macdonald with fellow artists Alan and Rory Macdonald, affirm her emergence as a distinctive voice in Contemporary Art. Drawing on traditions of painting in Western Art, the tradition celebrated by Macdonald is freedom of expression, art which is big enough to admit multiple layers of interpretation, making ‘paintings you can fall into.’ ‘Humanity being imprinted onto Nature’ is a strong theme in her latest work, where birds are threshold subjects, guardians of the natural world and human vulnerabilities.

River of Lost Souls (oil on linen, 113cm x 105cm) contains a scene of human betrayal, the cutting of Samson’s hair by Delilah’s accomplice, a removal of his supernatural power depicted by Rubens and reimagined here within the body of a bird. The brown, russet, crimson, and flesh tones glow humanely, emerging from a dark, cool, calm before storm background by the river’s edge. The human body is tucked protectively into the bird’s feathers, a safe space where humanity, emotion, and nature, within and without, can be examined. Poised on one leg, the bird’s gaze meets ours. This recognition, the confrontation of the eye of one species meeting another’s, is deeply arresting. It is a moment of tension that brings thought and feeling bubbling to the surface, in our immediate present and in relation to a shard of visual history.  The painting is a threshold space and being held within spaces where land, sky and water meet, have a particular role in Macdonald’s art. She composes images of sanctuary for her protagonists and the viewer, alive with tension and burgeoning consciousness, full of possibility. This feeling of potential, psychologically and in the realm of dreams, is incredibly subtle and potent. In River of Lost Souls, who or what gives us strength, is given new context out with the Old Testament Biblical story and an art historical canon of Old Male Masters.

There are a number of genres and art historical expectations in play here, and Macdonald inadvertently subverts them all, bringing fragments of grand Master subjects into intimate focus, honouring scientific enquiry and ornithological art with feeling, and bringing untold psychological depth to the traditionally demure arena of still life. The field of enquiry is truly expansive, painted with meticulous detail and devotion to craft. It is the joy of painting and not politics that drives Macdonald’s art. We are free to interpret meaning and lose ourselves in narratives of our own making- that’s the gift and flow within her painting. In the presence of an artistic voice that elevates the mind and spirit, we can confront difficult things and begin to heal. Macdonald describes the music of Jocelyn Pook, Lisa Gerrard and Portuguese Fado singing in such terms, and the same is true of her paintings.  

Carolynda Macdonald Beacon of Hope (oil on board, 25cm x 23cm)
Image courtesy of the artist and Kilmorack Gallery

Carolynda Macdonald brings her microbiologist’s eye to the pattern of life and creates different spheres of awareness in the process. In Beacon of Hope (oil on board, 25cm x 23cm) we see a feast of finely painted flowers reminiscent of Rachel Ruysch within the body of a tiny wren. Although delicately rendered, the dark bird is alert, determined and poised in readiness on a natural stone, clasping a diamond in its claw. Broken jewellery is strewn at its feet, a microcosm of detail in a mountainous landscape of macrocosmic emotions and association. There is a jewellery box inheritance opened here and an uncanny, fleshly light which plays across the surface of lake and sky in the background. The artist creates an atmosphere of profound stillness, a place of solace, contemplation and in this case, an unsettling suggestion of relationships being tested. Macdonald describes the objects in her paintings being ‘broadly drawn’ rather than autobiographical. ‘Pearls are beautiful things to paint- glowing. They can abstractly solve a painting. What a pearl is, what it means’ also comes into play. ‘Pearls are a living thing, a grain of sand, giving all these things a different life in the work.’ Sometimes the placement of objects emerge unconsciously out of a brushstroke and Macdonald is simply enjoying where the mark takes her. It is an art of instinct and precision, that allows the human condition to be explored in all its nuances, ‘including inner turmoil and vulnerability, love and hidden desires, betrayal, motherhood, and protectiveness.’

Carolynda Macdonald Fortress of Shadows (oil on board, 25 x 23cm)
Image courtesy of the artist and Kilmorack Gallery.

The intimate scale of Macdonald’s wren and robin paintings draws you in, often with unexpected twists. In Fortress of Shadows (oil on board, 25 x 23cm) the female form is revealed and protected within the body of the bird, perched on a silver jewellery box. The strawberries in the right foreground link with drapery which the female protagonist draws towards her body to shield it, her hand resting on the wren’s head. They are both vessels of potential narratives. The vulnerability of this reclining nude pose, seen so often in Western Art History as exposure for a male gaze, shifts to a more heightened state of awareness within, as if the threat exists beyond the boundaries of the picture plane, with the painting as refuge. The way Macdonald positions the female body gives it protection and agency -within the painting and the viewer, to begin to explore what this internal scene means to us.

Carolynda MacdonaldThe Scream (oil on board, 25 x 22cm) Image courtesy of the artist.

The Scream (oil on board, 25 x 22cm) is another powerful example, punching far above its scale and subverting the hierarchical dominance of large-scale History Painting. The combination of elements-still life, wren and jewellery, set in what feels like an 18th Century Arcadian landscape is juxtaposed with a fragment of Goya’s resistance painting The Third of May 1808, with civilians dying before a firing squad. Perched on the lid of a jewellery box, the open-mouthed wren omits a sound, amplified by the viewer’s imagination. There is a broken, half submerged ring or tether in the water, an intriguing detail that suggests shackles being broken on multiple levels. The potency of the scream, its volume and resonance is made by association, linked to the viewer’s awareness/experience and the scene of execution. There is beauty, horror and tension in this work achieved with consummate skill. The grand history painting is a fragment on the bird’s body, perhaps suggesting the relativity of human history when staring the current Anthropocene era in the face.

Carolynda Macdonald The Garden of Solace (oil on linen, 134 x 124cm) Image courtesy of the artist.

Our perception of violence in The Garden of Solace (oil on linen, 134 x 124cm) is tempered by how Macdonald leads the eye into the painting. The curves of the brown flamingo’s neck and beak direct us towards a fragment of Eugène Delacroix’s Death of Sardanapalus contained within its body. The extreme violence and chaos of this scene is repositioned so that we can actually be still with it and begin to interpret what is brought to the surface. It is a very powerful thing to give freedom to the imagination, both in the act of painting and enabling the viewer. This self -reflexivity is precisely what art is for, individually and collectively, to actively process what it means to be human, how we relate to each other and the natural world. In The Garden of Solace, the indifferent male ruler at the apex of Delacroix’s original painting is absent and the curve of the female body which mirrors the form of the beak opposite becomes more present. There is a sense of compassion and vulnerability that completely transforms the aggression of the original scene. The psychology and emotional intelligence of this painting is breathtaking. It is a wonderful example of the complexity and strength of art in expressing what often cannot be voiced or contemplated anywhere else. The beauty of these works lies in Macdonald’s ability to create a safe, yet gently confrontational space for a range of different emotions and experiences to be acknowledged and felt. ‘Removing the figures from their original context and narrative gives them a new life. Sanctuary (oil on linen, 91cm x 64cm) may be dream like and reassuring, the heron presenting as a guardian of the three figures within, but the clouds and water, receding in tsunami-like fashion, reveal an unsettling atmosphere which the bird resiliently withstands. The fragment of art history, Solimena’s Venus at the forge of Vulcan carries its own mythology, yet the chosen fragment and trio of resting hands makes this feel like a familial scene, rather than a distant narrative of ancient deities.

Carolynda Macdonald Sanctuary (oil on linen, 91cm x 64cm)
Image courtesy of the artist and Kilmorack Gallery

There are paintings where ‘rather than keeping these human figures within the birds’, Macdonald allows ‘them to break their boundaries and occupy a space between two worlds.’ In Where Spirits Run Free (oil on linen, 91cm x 84cm) figures float off the bird’s back, into a mythic landscape and nature’s elements. There is a sense of reverie in this action and in the handling of the background which feels made of us. It belongs to the Northern Romantic tradition of beholding the landscape/ nature and all it means to us, a quality internalised in Macdonald’s art, liberating the spirit.

Carolynda Macdonald Where Spirits Run Free (oil on linen, 91cm x 84cm)
Image courtesy of the artist and Kilmorack Gallery

There is also a powerful edge in paintings such as Refuge (oil on canvas, 91 x 83cm). Here the female figure breaks free from the body of the bird, hands outstretched and gazing above, beyond the picture plane. Although we feel there is something bearing down on her, she stands securely on the bird’s back. There is love in every brushstroke and we feel we are in safe hands to unpack the unseen but palpable sense of threat. The poise of the bird and the presence of nature comforts, while the true scale of humanity can be scrutinised. There is a drive towards renewal in Macdonald’s art, a calling, like the doves in her painting Kindred Spirits (oil on linen, 113 x 105cm), ‘vulnerable things coming together in a hostile landscape who have called each other to restore.’ Crossing these imaginative thresholds, we may discover strength, resilience, and the joy of possibility within ourselves and the wider world.

Carolynda Macdonald Refuge (oil on canvas, 91 x 83cm) Image courtesy of the artist.

Carolynda Macdonald’s work is currently on show in HOUSE OF MACDONALD, Kilmorack Gallery, Scotland, 16 March- 13 April 2024 https://www.kilmorackgallery.co.uk/exhibitions/404-house-of-macdonald-alan-macdonald-carolynda-macdonald-rory-macdonald/

Scottish Women Artists: 250 Years of Challenging Perception

Dovecot Studios, Edinburgh, 28 July 2023 – January 2024

Exhibition book Scottish Women Artists, alongside Beatrice Huntington’s Cellist, c.1925
Picture Phil Wilkinson / Dovecot Studios

Walking across the North Bridge in Edinburgh on my way to see the Scottish Women Artists exhibition, I saw this poster by https://artistsforwomanlifefreedom.com/ and Jack Arts.

Billboard Poster by Artists for Woman Life Freedom and Jack Arts on North Bridge, Edinburgh.
Picture: Georgina Coburn.

The central question posed by artist Abbas Zahedi stopped me in my tracks. This text, and the slogan above, ‘Woman, Life. Freedom’, used by the Kurdish Women’s movement and more recently in solidarity with Iranian women and girls fighting for equality, was a stark reminder of women’s rights/human rights in retrograde globally. The internal diagram in the left-hand panel by Koushna Navabi had a sticker applied to the womb, branded like a graffiti tag, perhaps reclaiming that space of origin. More disturbingly, the right-hand panel by Hadi Falapishi appeared to have been defaced, a section torn away to obscure the standing female figure with her arms outstretched. Cultures of oppression are everywhere- some more subtle than others.

Glancing to my right, I could see the banner over the City Art Centre for yet another capital male blockbuster – Peter Howson, whose testosterone fuelled paintings simply mirror the source of war and misogyny. Arguably a retrospective by Joyce W Cairns, including her large-scale cycle of War Tourist works, could have easily occupied the same space, bringing mastery of the medium and understanding of the human condition powerfully into play. Elected the first female president of the Royal Scottish Academy in 2018, Cairns’ astonishing body of work is represented by a single painting of intimate scale (Eastern Approaches c1999) in the Scottish Women Artists exhibition, a missed opportunity for the Edinburgh art world and the world visiting Edinburgh, to see the depth and breadth it has been missing from artists based outwith the central belt.

Although there are some incredible gems in this show, including works by Phoebe Anna Traquair, Bessie MacNicol, Frances MacDonald MacNair, Hannah Frank, Beatrice Huntington, Wilhelmina Barnes Graham, Margot Sandeman, Joan Eardley, Agnes Parker Miller, Frances Walker, Alberta Whittle, Helen Flockhart and Sam Ainsley, there are also many absences in the implied national survey of Scottish Women Artists. The exhibition mainly centres on works owned by the Fleming Collection and no doubt reflects historical patterns of collection and curation, as it does contemporary cultural accounting. The very term ‘Women Artists’, or ‘Women’s Art,’ has a host of associations pinned against it and I found myself wondering about how such ideas informed what I was seeing in terms of subject matter, institutional curation, and thematic bent.

While I can have no argument with the celebratory intention of the show, who remains unknown, or unshown, and why is a topic ripe for discussion, socially, culturally, and geographically. There is also a somewhat naïve premise in the narrative of this show, an assumption of superiority over the past; ‘In an era when women lead Scotland’s galleries and art schools, it is easy to forget the prejudices and barriers their predecessors have faced.’ Really? I think the question persists about how many women today are denied the ‘opportunity to seek or develop an artistic career’, or in a wider context, if they are able to pursue any career, the value attributed and actually paid for their work. The ‘marriage bar’ to female employment may no longer exist, but the question of equality and entitlement persists, heightened by the British Class system, the current cost of living crisis and the socio-economic conditions the vast majority of women consistently find themselves in. Yes, there have been strides forward in representation, but cultural attribution of value for women, together with equality, has a very long way to go.

Walking into the show the viewer is confronted with a polarity of art historical quotes; Artemesia Gentileschi’s battle cry ‘I’ll show you what a woman can do’ (1649) and art critic John Ruskin’s ridiculous claim that ‘There never having been such a being yet as a lady who could paint’ (1858). Perhaps more useful than a ‘Yes we can!’, ‘No you can’t!’ posturing is another quote on the wall at the start of the exhibition by Dame Ethel Walker in 1958.

‘There is no such thing as a woman artist. There are only two kinds of artist- bad and good.’

In the spirit of Dame Ethel Walker, I have to say that I found some of the examples of work by Scottish Women Artists disappointing, particularly in the contemporary / final section of the show, which felt tokenistic, given the emphasis on 20th Century and earlier works. I left the gallery feeling unconvinced and wanting when I should have been punching the air. The title ‘Scottish Women Artists – 250 Years of Challenging Perception’ didn’t necessarily match what I saw on display – perhaps because it wasn’t challenging perception enough overall. Works like Alberta Whittle’s Entanglement is More Than Blood (2021-22, watercolour on paper) which articulates the complexity of identity so beautifully in its ever-questioning serpentine forms, contrasted sharply with works such as Rachel Maclean’s garish, simplistic treatment of body dysmorphia I’m Fine/Save Mi, 2021. Rug, gun tufted. Wool, polypropylene and canvas) or Sekai Machache’s Lively Blue tapestry (2023), which gains meaning through accompanying text. Based on an expressive abstract ink drawing and Machache’s investigation of the Colonial History of indigo, it is arguably not the best example of her work in comparison to the artist’s more challenging, nuanced film and photographic works.

Dovecot Tufter, Louise Trotter, adjusting Rachel Maclean I’m fine – Save Mi 2021.
Picture Phil Wilkinson / Dovecot Studios
Sekai Machache and Dovecot Studios Lively Blue 2023. Picture: Dovecot Studios

Sam Ainsley’s This Land is Your Land (2012, digital pigment print, on loan from Glasgow Women’s Library) with its coastline of word association and multilayered provocation, felt like a Rorschach blot test, facing and meeting forms of self-identification. It’s a work that like the best in the show, provides a trigger for questions, stories, and further explorations.  Standing in front of Bessie MacNicol’s Portrait of Hornel (1896, oil on canvas, National Trust for Scotland, Broughton House and Garden) it is impossible not to feel the loss of an artistic trajectory cut short by death in childbirth. MacNicol’s paint handling and masterful, emotionally intelligent rendering of her sitter, triggers the imagination. In the context of this exhibition, what is most impressive is her resounding presence as she meets the eye of a fellow male artist as an equal, in every single mark. Her intention, all her knowing and understanding of medium and subject, her visual language distilled, still speaks 119 years after her death.

Dovecot Studios, Edinburgh, Scotland. Scottish Women Artists: 250 Years of Challenging Perception Picture Phil Wilkinson / Dovecot Studios

Many questions remain- what does it mean to be a Scottish artist or a Woman artist and who owns culture? Perhaps one of the most pertinent questions of all, triggered by a billboard on the way to the exhibition.

https://dovecotstudios.com/exhibitions/scottish-women-artists